Monday, December 9, 2019

Stoic Psychology

Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BC. Stoicism is a philosophy of personal ethics informed by its system of logic and its views on the natural world. According to its teachings, as social beings, the path to eudaimonia (happiness) for humans is found in accepting the moment as it presents itself, by not allowing oneself to be controlled by the desire for pleasure or fear of pain, by using one's mind to understand the world and to do one's part in nature's plan, and by working together and treating others fairly and justly.
The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things—such as health, wealth, and pleasure—are not good or bad in themselves (adiaphora), but have value as "material for virtue to act upon". (1)
Stoics insisted on the hard line that the supreme goal of life is synonymous with arete, which is conventionally translated “virtue” although most scholars feel “excellence” (of character) is a better translation. (3)
zenoZeno of Citium (c. 334 – c. 262 BC) was a Hellenistic philosopher of Phoenician origin  from CitiumCyprus. Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of Virtue in accordance with Nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era. (2)

Like the CynicsZeno recognised a single, sole and simple good, which is the only goal to strive for."Happiness is a good flow of life," said Zeno,and this can only be achieved through the use of right Reason coinciding with the Universal Reason (Logos), which governs everything. A bad feeling (pathos) "is a disturbance of the mind repugnant to Reason, and against Nature." This consistency of soul, out of which morally good actions spring, is Virtue, true good can only consist in Virtue. (2)

Epictetus ( 55 – 135 AD) was a Greek Stoic philosopher. He was born
slave at HierapolisPhrygia (present day PamukkaleTurkey) and lived in Rome until his banishment, when he went to Nicopolis in northwestern Greece for the rest of his life. His teachings were written down and published by his pupil Arrian in his Discourses and Enchiridion.
Both the Discourses and the Enchiridion begin by distinguishing between those things in our power (prohairetic things) and those things not in our power (aprohairetic things). (4)

The truths of Stoicism were perhaps best set forth by Epictetus, who in the first century A.D. wrote in the 
Enchiridion: “Men are disturbed not by things, but by the views which they take of them.” (Ellis, 1962, p. 54)__

Ps
ychotherapists began to rediscover Stoicism from the 1950s onward through the writings of Albert Ellis, and what would become known as Rational Emotive Behavior Therapy (REBT). Despite the similarity of his approach to that of early rational psychotherapists such as Dubois, Ellis was initially unaware of their writings. However, as far back as his youth, before training as a psychotherapist, Ellis had “read the later Stoics, Epictetus, Seneca, and Marcus Aurelius” (Still & Dryden, 2012, pp. xii-xiii). Indeed, Ellis refers to the Stoics, particularly Epictetus, throughout his writings. Even when he doesn’t mention the Stoics by name, though, Ellis often describes concepts and techniques that seem to demonstrate their influence.

I
n Ellis’ first major publication on REBT, he famously explained the central premise of this emerging cognitive approach to psychotherapy: emotional disturbances, and associated symptoms, are not caused by external events, as people tend to assume, but mainly by our irrational beliefs about such events. However, he also explained that it was far from being a new idea. (3)


KNOWLEDGE


The Stoics propounded that knowledge can be attained through the use of reasonTruth can be distinguished from fallacy—even if, in practice, only an approximation can be made.

According to the Stoics, the senses constantly receive sensations: pulsations that pass from objects through the senses to the mind, where they leave an impression in the imagination (phantasiai) (an impression arising from the mind was called a phantasma).

Certain and true knowledge (episteme), achievable by the Stoic sage, can be attained only by verifying the conviction with the expertise of one's peers and the collective judgment of humankind.
Friendship 
Image result for epictetus quotesOnly when we surrender our claims on all external things - such as, though as we will see not limited to, property - can we establish sincere friendships deserving of the name. Anything less is only appearance and not reality. For Epictetus, a person either identifies himself with his external interests or with what Epictetus calls his "will," his inner interests - i.e. being virtuous. Since Moral Worth is the only good in Stoic philosophy, only wise men - those who know what is good and what is not - can truly be friends. Thus not only is friendship possible for the Stoic, but only for the Stoic is friendship possible.
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"Only when we surrender our claims on all external things - such as, though as we will see not limited to, property - can we establish sincere friendships deserving of the name. Anything less is only appearance and not reality. For Epictetus, a person either identifies himself with his external interests or with what Epictetus calls his "will," his inner interests - i.e. being virtuous. Since Moral
Worth is the only good in Stoic philosophy, only wise men - those who know what is good and what is not - can truly be friends. Thus not only is friendship possible for the Stoic, but only for the Stoic is friendship possible." --- Ibid
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"For, as my friend Attalus used to say: "The remembrance of lost friends is pleasant in the same way that certain fruits have an agreeably acid taste, or as in extremely old wines it is their very bitterness that pleases us. Indeed, after a certain lapse of time, every thought that gave pain is quenched, and the pleasure comes to us unalloyed." Seneca

The Stoic must pull back from his own feelings of love, so as not to risk the mental tranquility he seeks to maintain. It might be objected that since the Stoic willfully rejects the "involved attachments" inherent in our conception of the term "love," the wise man is actually incapable of such relationships. Perhaps it is better for a human being to enjoy a moment of pleasure fully, to surrender oneself to that moment and not worry about the precariousness of our love or of the world. Maybe this Stoic "pulling back" from the commitments and dependencies of love make the whole endeavor not really worthwhile? (5) But that is up to you and your experience to decide.
Quotes by Stoics|:::::

1.Marcus Aurelius : 
https://www.goodreads.com/author/quotes/17212.Marcus_Aurelius

2. Seneca : https://www.goalcast.com/2019/03/15/seneca-quotes/
3. Others : https://dailystoic.com/stoic-quotes/

References::::

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